UPDATE, April 14 --
I'm en route to Bunkerville, and will be reporting from there later this week. Any help I can get to defray travel expenses would be most appreciated. And as always, we are very grateful for the generous help so many of you have provided. Thank you so much -- and watch this space.
We took away their country and their means of support, broke up their
mode of living, their habits of life, introduced disease and decay among them,
and it was for this and against this they made war. Could anyone expect less? –
General Philip Sheridan, who presided over the expropriation of the Plains Indians, in the 1878 Annual Report of the General of the U.S. Army
General Philip Sheridan, who presided over the expropriation of the Plains Indians, in the 1878 Annual Report of the General of the U.S. Army
Following the War
Between the States, as the formerly independent South was being re-assimilated
into the Soyuz, the US military took
up the task of driving the Plains Indians off of land that had been promised to
them through solemn treaty obligations – but was now coveted by the corporatist
railroad combine.
In 1867, William
Sherman wrote a letter to General Grant insisting that “we are not going to let
thieving, ragged Indians check and stop the progress” of the railroad. About a
year earlier, Sherman had urged Grant to “act with vindictive earnestness
against the Sioux, even to their extermination, men, women, and children.” Dr.
Thomas DiLorenzo points
out that Sherman set out to make the Sioux “feel the superior power of the
Government,” even if “the final solution to the Indian problem” required that
they be physically annihilated.
Writing
in Smithsonian magazine, historian Gilbert King observes that the post-war
US military wasn’t adequate to carry out that ambitious campaign. General
Philip Sheridan, who succeeded Sherman as Commander of the Military Division of
the Mississippi, complained that he had only 14,000 troops with which to carry
out “the reduction of these wild tribes and occupation of their country.”
Note that
Sheridan didn't equivocate in describing his army's role as the occupier of a
“country” that belonged, by right, to other people. He had no moral scruples
against being an occupier; his objections were limited to practical concerns.
The Plains
Indians were canny, elusive, and motivated. However, their dependence on the
buffalo provided the aggressors with an exploitable vulnerability. Hunting the
Indians was difficult and risky; slaughtering buffalo was neither.
The railroads,
acting as a military force multiplier, began ferrying tourists to the West for
the specific purpose of “sport-hunting” buffalo.
Unlike the Indians, who never
threatened to hunt the buffalo to extinction, or Bill Cody,
who was restrained in his efforts to harvest them to feed construction crews
for the Kansas Pacific Railroad, the
Eastern tourists had no property interest in the continued existence of the
species, and didn't have to
pay any price for the profligate destruction they wrought.
“Massive hunting
parties began to arrive in the West by train, with thousands of men packing .50
caliber rifles, and leaving a trail of buffalo carnage in their wake,” recalls
King. “Hunters began killing buffalo by the hundreds of thousands,” leaving
their ravaged bodies to bloat and fester.
When legislatures
in some states attempted to enact measures to conserve the buffalo, their
objections were overruled by the Feds. The higher “national purpose” required a
“total war” strategy that included the destruction of the buffalo in order to
break the resistance of the Plains Indians.
“These men have
done more in the last two years, and will do more in the next year, to settle
the vexed Indian question, than the entire regular army has done in the last
forty years,” wrote
General Sheridan with satisfaction. “They are destroying the Indians'
commissary. And it is a well-known fact that an army losing its base of
supplies is placed at a great disadvantage. Send them [the private buffalo
hunters] powder and lead, if you will; but for a lasting peace, let them kill,
skin and sell until the buffaloes are exterminated. Then your prairies can be
covered with speckled cattle.”
Cattle became the
successor to buffalo in the late 1860s and early 1870s. That was the era when
the ancestors of Cliven
Bundy settled in what was to become the State of Nevada, and began to graze
cattle in what would later be called the Bunkerville
Grazing Allotment. The Bundy family made peaceful and productive use of
that allotment for more than 120 years, mixing their labor with the land to
create original wealth.
Unfortunately,
the Bundy family -- like the American Indians – had been living on a
reservation: They were never allowed to exercise ownership of their grazing “allotment,”
in much the
same way that Indians were not permitted to have clear title to their lands.
The land on which the Bundy family raised cattle was “owned” by the government,
and the Bundys were required to pay rent – in the form of grazing fees – for
the “privilege” of making productive use of it. The public-land grazing system has been described as “the
nation’s most conspicuous and extensive flirtation with socialism” – except,
perhaps, for the Indian Reservation System.
Indians whose
lands were supposedly protected through treaties invariably discovered that the
phrase “in perpetuity” means “pending the discovery of something valuable on
the land that is desired by a politically favored constituency.” The desired commodity
could be gold – as the Nez Perce learned after their homeland in the luxuriant Wallowa
Valley, having been reduced to a tiny, barren tract, was seized from them
by General O.O. Howard. It could be
fertile farm lands on the banks of the Niobrara River, as
the Poncas discovered when they were forcibly relocated to Oklahoma.
Similar “adjustments”
were made to practically every Indian band or tribe that signed a treaty in
good faith with Washington – only to find themselves reduced to destitution
when Washington withheld promised annuities and rations, and then evicted from
their lands when it suited Leviathan’s interests. The high and holy purpose of
Manifest Destiny nullified the property rights of Indians and any treaty
obligations that would inhibit Washington's drive for continental expansion.
In 1993, the same
federal Leviathan State that unilaterally “modified” binding treaty agreements
with Indian tribes and bands decided to “modify” the terms of the Bundy
family's grazing permit.
This was done in the service of a doctrine even more insidious than Manifest Destiny: A new religion in which all human property rights – including, some adherents insist, the right to live itself – are to be sacrificed on the altar of “biocentrism.” The central tenet of that religion is that “Human beings are not inherently superior to other living things.”
This was done in the service of a doctrine even more insidious than Manifest Destiny: A new religion in which all human property rights – including, some adherents insist, the right to live itself – are to be sacrificed on the altar of “biocentrism.” The central tenet of that religion is that “Human beings are not inherently superior to other living things.”
However, there
are certain superior specimens within the ranks of humanity who possess a gift
of seership that permits them to discern the true needs of nature. On occasion,
these infinitely wise and limitlessly benevolent beings – most of whom have
found a niche in some foundation-funded eco-radical lobby – will identify “endangered”
or “threatened” species whose supposed claim to a “habitat” outweighs property
rights and all human needs.
Since none of
those non-human creatures can speak on their own behalf, we should consider
ourselves extravagantly blessed by the presence of eco-seers capable of
discerning their needs, bureaucrats willing to harken to their inspired
counsel, and judges who dutifully ratify bureaucratic decisions without being
unduly burdened by respect for property rights.
In 1993, acting
on an infallible ecocentric pronouncement, the Bureau of Land Management
decreed that the land on which Cliven Bundy and his neighbors had long grazed
their cattle was actually the “habitat” of the desert tortoise.
Although the
BLM – like other agencies involved in administering Washington's illegal
colonial occupation of western lands – has been influenced by biocentrism, it's
not likely that its upper echelons are filled with True Believers in anything
other than the Bureaucratic Prime Directive: “Maintain what we have, and expand
where we can.”
The BLM's
revisions were imposed during the reign of Interior Secretary Bruce Babbitt,
who in a letter two years earlier (written while he was head of the League of
Conservation Voters) declared:
"We must identify our enemies and drive them into oblivion." Babbitt
and his comrades have acted with what Sherman described as “vindictive
earnestness” in pursuing that objective: In the past twenty years they have all
but eradicated cattle ranching in the southwestern United States.
During Babbitt’s tenure at the Department of the Interior, the federal eco-jihad specifically targeted "the most enduring symbol of the American West - the cowboy - seeking to price and regulate the rancher off federal grazing lands and out of business, destroying the economy of rural areas." One of the first initiatives undertaken by Secretary Babbitt in pursuit of his vision of a "New West" was to seek a 230 percent increase in grazing fees charged to ranchers on federally administered lands. Although the proposed fee increase was thwarted by a Senate filibuster, the effort to destroy the ranching industry continued.
After the fee increase was proposed, an Interior Department memo surfaced which revealed that Babbitt wanted "to use price increases as a straw man to draw attention from management issues." While ranchers fought the grazing fee increase, Babbitt and company created "Range Reform '94," a cluster of proposed federal land use and environmental regulations which Pendley describes as "A Thousand and One Ways to Get Ranchers off Federal Land."
During the late 1990s – a period in which Babbitt, appropriately, was mired in a scandal involving decades of federal fraud, embezzlement, and graft in the Indian Trust Fund System -- ranchers rallied to hold off the federal assault. But like the Plains Indians, the ranchers were facing an implacable enemy unburdened with respect for the law and blessed with access to limitless resources.
Of the 52 ranchers in his section of Nevada, Cliven Bundy is the only one who has refused to go back to the reservation. So the heirs to Sherman and Sheridan have mobilized an army to protect hired thieves who have come to steal the Bundy family’s cattle with the ultimate purpose of driving him from the land.
Their objective
is not to protect the desert tortoise, but to punish a defiant property owner
and entrepreneur. This potentially murderous aggression is being celebrated by
Progressives as a worthy
effort to make dangerous radicals “feel the superior power of the Government.”
For more than two
decades, Bundy has defied the federal land management bureaucracy, and his
continued resistance could catalyze a general revolt against their designs for
the western United States.
Their intent, as described by Pendley, is to
transform the West into “a land nearly devoid of people and economic activity,
a land devoted almost entirely to the preservation of scenery and wildlife
habitat. In their vision, everything from the 100th meridian to the Cascade
Range becomes a vast park through which they might drive, drinking their
Perrier and munching their organic chips, staying occasionally in the
bed-and-breakfast operations into which the homes of Westerners have been
turned, with those Westerners who remain fluffing duvets and pouring
cappuccino.”
The high priests
of biocentrism and their bureaucratic allies aren’t going to let a handful of ragged
but resolute ranchers “check and stop the progress” of Manifest Destiny.
In 1875, amid
an entirely contrived Indian Scare in Corrine, Utah, Indian Agent William
H. Danilson sent a telegram to Washington complaining about the dangerous “extremism”
that had seized the restive Shoshones. “They are taught to hate the government,
and look with distrust upon their Agents,” complained the bureaucrat. The
Indians impudently maintained that “Bear River Valley belonged to them” and were
preparing to resist efforts to evict them from their property.
“Their whole teachings
[are] fraught with evil,” concluded Danilson, scandalized that Indians would
believe in the sanctity of property, and thus expected the federal government
to keep its promises.
Historian Brigham
D. Madsen records that an Army investigation of that 1875 Indian Scare found
that the Shoshones – who were, as usual, starving because of the government’s
failure to deliver promised rations – posed no threat. Nonetheless, the military
“issued an ultimatum that all reservation Indians were to return to their
reservations at once or [the local commander] would use military force to
compel them to do so.”
It didn’t matter
that the Indians had done nothing wrong, and that the government had acted
illegally: The cause of “law and order” meant that the government simply had to
prevail. That was the central theme in Washington’s dealings with the Indians –
and in its conduct toward western landowners as well.
Fifteen years
after the Corinne
Indian Scare, the final flickers of Indian
resistance were extinguished by Leviathan in the bloody snows of Wounded Knee.
Our rulers clearly intend to use the standoff in Clark County to suffocate remaining
resistance to the western states land grab. The only matter left unresolved is
the question of how much violence they are willing to employ to accomplish that
end.
, the expectation was a quick and painless victory over an eccentric religious sect and a public relations boost for the scandal-plagued agency. This is why the assault was code-named “Showtime.”
Addendum, 4/13: The Regime Doesn't Take Defeat Gracefully
The Davidians, however, refused to follow the script. When the ATF stormtroopers arrived at the sect’s sanctuary at Mt. Carmel, David Koresh – who had known of the impending assault, and released an ATF informant rather than holding him as a hostage -- attempted to de-escalate the confrontation, only to be answered by a murderous volley of gunfire. Rather than allowing themselves to be shackled or slaughtered, the Davidians stood their ground, killing four of the assailants in a morally unassailable exercise of self-defense and forcing the ATF to retreat.
Because the Regime cannot countenance resistance, the FBI laid siege to the Davidians for 51 days before the final assault that left of scores of Davidians dead from fire, asphyxiation, and gunfire.
In 1973, a band of Sioux activists at Wounded Knee held off the FBI and the US military for 71 days, demanding respect for their rights under treaty law, accountability for the corruption of federally installed tribal dictator Dickie Wilson, and investigation of unsolved murders. The Feds replied with the largest domestic military deployment since the last confrontation at Wounded Knee in December 1890, an undisguised slaughter carried out by the vengeful Seventh Cavalry that amounted to an American Babi Yar.
In response to the 1973 protests, Armed FBI agents, U.S. Marshals, SWAT teams, and teams of Wilson’s paramilitary “GOON Squad” formed an iron ring around the village of Wounded Knee. Colonel Vic Jackson, head of the Pentagon’s Civil Disorder Management School, was called upon by the FBI to implement the notorious “Operation Garden Plot” martial law blueprint. The FBI’s plan called for the Army would invade and “pacify” the village before the FBI went in to “arrest” whoever might survive the onslaught. Armored Personnel Carriers were on hand to deal with what were described as “bunkers” (and were, in fact, root cellars). Phantom F-4 jets flew low-altitude reconnaissance runs over the town.
At one point, the Bureau ordered the media to leave the area and then warned the occupiers to send out their women and children. The anticipated massacre might well have been thwarted by the presence of local white residents whom the FBI called “hostages” – but who were there voluntarily in order to protect their supposed captors from the Feds.
Over the next two years, the Feds were unable to convict the “ringleaders” of the Wounded Knee protest in court. So the FBI, following its COINTELPRO playbook, abetted internecine conflicts within the Indian resistance and carried out a campaign of low-intensity warfare that left several innocent people dead.
In 2003, when the Power Elite in Washington stretched out its hand a second time to confer the blessings on “democracy” on the people of Iraq, was one of the first targets of this exercise in murderous generosity. Bridges were bombed, schools and homes were seized by Washington’s armed missionaries of armed benevolence, and Blackwater mercenaries abused and killed innocent people with arrogant abandon.
Fallujah residents reacted by killing several Blackwater operators and organizing small but effective resistance cells. This defiant ingratitude provoked the stern chastisement of Washington, which encircled the city and visited Carthaginian destruction on it.
Like any bully, the Regime in Washington chooses its battles carefully, generally avoiding fights with opponents capable of fighting back. But it will not accept defeat when clearly in the wrong. This is something Nevada rancher Cliven Bundy and his supporters should remember.
Dum spiro, pugno!







