Sheriff David Clarke of Wisconsin’s Milwaukee County is the most fragile of precious snowflakes, and one of the most self-enraptured petty tyrants in recent American history.
While settling in for a January 15 flight from Dallas to
Milwaukee, Clarke – attired in Dallas Cowboys fan regalia – was asked by fellow
passenger Dan Black if he was, indeed, the sheriff. When Clarke grunted in the
affirmative, Black shook his head in well-earned disgust and proceeded to his
seat. From behind, Black heard the truculent tax-feeder ask if he had a
“problem,” to which the puzzled man shook his head in reply.
When Black disembarked at Milwaukee’s Mitchell International
Airport, he was surrounded by a thugscrum of Clarke’s deputies, who detained
and questioned him regarding his views of their boss. Black remained in custody
until he was escorted from the airport.
After Black filed a
complaint with the county commission, Clarke published the document
on his department’s Facebook page – supplementing it with a threat to assault
any other Mundane who gives him a dirty look.
“Next time he or anyone else pulls this stunt on a plane
they may get knocked out,” advised the
sheriff’s office. “The sheriff said he does not have to wait for some goof to
assault him. He reserves the reasonable right to pre-empt a possible assault.”
A non-verbal gesture of disapproval is sufficient to trigger
Sheriff Snowflake, who will summon his armed employees to enforce his safe
space.
Threats of violence like the one made on Clarke’s behalf by
his department have
been prosecuted under 18 USC 875[c], which makes it a federal
felony to threaten to injure someone if that threat is transmitted in
“interstate commerce.”
Since Black is a witness in an active investigation that could
lead to criminal charges, threatening him could also be construed as witness
intimidation. (Idaho resident Matthew Townsend faced a patently spurious
witness intimidation charge for publishing
a Facebook post urging a police officer who had arrested him
without justification to testify truthfully in a pre-trial hearing.)
Surrendering himself unconditionally to his irrepressible
adolescent impulses, the sexagenarian sheriff compounded his felonious behavior
with an overt threat to murder his victim. Clarke instructed his subordinates
to create a meme of Black containing the caption: “Cheer up, snowflake – if
Sheriff Clarke were to really harass you, you wouldn’t be around to whine about
it.”
The Milwaukee County Commission’s ethics board is
investigating Black’s complaint – and Clarke, behaving like a generalissimo in
a third world junta, has ordered his deputies to obstruct the investigation,
claiming that the commission doesn’t have the authority to investigate his
office.
“In an act of political grandstanding, the political witch
hunt continues by Democrat politicians and operatives,” pouted Clarke. “This is
nothing more than an attempt to harass and bully Sheriff Clarke. This is fake
news.”
Like too many others in his disreputable occupation, Clarke
has mastered the art of simultaneously swaggering and simpering. He displays a
similarly contradictory nature regarding his concept of “authority” – whence it
came, and in whom it resides.
In chapter nine of his forthcoming ghostwritten book “Cop
Under Fire,” Clarke answers a question nobody of consequence
ever asked: “Why do I salute the audience when I speak?”
“I’m old school,” Clarke’s ghostwriter says on his behalf.
“In our representative democracy, elected officials are not sovereign. You the
people are sovereign. In keeping with military custom, it is incumbent on the
subordinate officer to salute and render that salute first, to the superior
officer. I consider myself the subordinate officer. That’s why I salute my
audience, because they are in charge” – at least when that gesture serves the
purpose of political stagecraft.
In every other context, Clarke clearly regards “civilians”
as subordinate to the supposed authority of the state’s enforcement caste.
On page 241 of his book, the sheriff protests that elected
officials “who have not been a cop one day in their life” have no right to
demand reforms of internal disciplinary procedures. Police officers accused of
abusing citizens – even when such abuse results in the clearly unlawful death
of a Mundane – can only be sanctioned by superiors within their caste, Clarke insists.
As for Mundanes themselves, in any encounter with a member
of the state’s punitive priesthood, they are to consider themselves the
property of the officer until and unless he condescends to release them.
“When a law enforcement officer gives you a lawful command,
obey it even if you disagree,” Clarke lectures his readers without explaining
how a “subordinate” can “lawfully” give commands to a “superior.” “Though cops
don’t have the final say, they have the final say in the moment within the law.”
Those who challenge that arrangement face potentially fatal
consequences, he advises, referring to several cases illustrating that point,
such as the murder of
12-year-old Tamir Rice by Cleveland
Police Officer Timothy Loehmann, an individual whose
timorousness and ineptitude made him unsuitable for any occupation involving
the use of firearms.
Rice, who was carrying a pellet gun in a state where open
carry of actual firearms is legal, was slaughtered by Loehmann two seconds
after the officer and his partner pulled up to him in a public park.
Clarke insists that Rice – who, unlike Loehmann, was “within
the law” -- was to blame for his own death because he “didn’t think he had to
obey the cops when they yelled, `Put your hands up.’” He ignores the fact that
Rice didn’t have time to comply, because he simply cannot concede that an officer
can ever be at fault in a deadly force incident.
Clarke is among the most shameless of Donald Trump’s
jock-riders, and he blatantly campaigned to be appointed Commissar for Homeland
Security prior to the selection of General John Kelly for the post.
Like Trump, Clarke – who styles himself “The People’s
Sheriff” -- appears to embrace an idiot child’s version of Rousseau’s
“social contract” concept: He sees himself as the embodiment of
the “will of the people,” empowered to act in the name of the collective and
accountable only to his own infallible insights regarding the collective will.
Thus when it appeared last fall that Trump might lose the election, Clarke overtly
called for insurrectionary violence – and after his god-emperor
prevailed, Clarke has repeatedly called to crush all
who oppose his reign – as well as indefinitely
detaining up to one million people in Gitmo as suspected terrorists.
In both intellect and temperament, Clarke differs little
from millions of other men of a certain age who enjoy juvenile dick-measuring
displays and find partisan political conflict more effective than Viagra. What
distinguishes him from the wretched likes of Bill O’Reilly or Sean Hannity (who
is busily working his crayons to scribble out a foreword to Clarke’s book) is
that Clarke has acknowledged his willingness to murder someone who offends him
– and he has the means to make good on such threats.
Listen to this week's Freedom Zealot Podcast for more on the misadventures of Sheriff Snowflake:
Please check out the Libertarian Institute -- and be sure to tell your friends.
Listen to this week's Freedom Zealot Podcast for more on the misadventures of Sheriff Snowflake:
Please check out the Libertarian Institute -- and be sure to tell your friends.
Dum Spiro, pugno!