The following article is adapted from my contribution to a forthcoming collection of essays addressing America's descent into imperialism.
“If we have to use force, it is because we
are America. We are the indispensable nation. We stand tall. We see further
into the future.”
This panegyric to what is commonly called
“American Exceptionalism” could have been composed by any of a number of
GOP-aligned media figures, such as Rush Limbaugh, Sean Hannity, Mark Levin, or
their legions of local imitators. Those words were actually spoken by Madeleine Albright in 1998, when she was the Clinton administration’s Secretary of State. She was defending the U.S. role in enforcing
an embargo on Iraq in the aftermath of the first Gulf War in 1991.
Albright had memorably addressed that issue in a different fashion three years earlier during an interview on the CBS program 60 Minutes.
“We have heard that a half million children have died,”
observed interviewer Leslie Stahl. “I mean, that's more children than died in
Hiroshima. And, you know, is the price worth it?”
Without challenging the statistics, or displaying even a
tremor of remorse, Albright replied: “I think this is a very hard choice, but
the price--we think the price is worth it.”
By reconciling Albright’s statements we learn that when “we have to”
impose policies that result in the avoidable death, through starvation and
disease, of hundreds of thousands of children, “it is because we are
America.... We stand tall. We see further into the future.”
For some reason, the self-styled seers and visionaries who
defended the Iraqi embargo didn’t foresee how that policy, coupled with decades
of U.S. meddling in the Middle East, would cultivate and nurture the seeds that
bore murderous fruit on September 11, 2001.
To ordinary people not blessed with
Albright’s oracular insight, it seemed obvious that some variety of murderous blowback would be the inevitable product of a foreign policy that
featured deliberate mass starvation punctuated with bombing raids. However, the custodians of permissible opinion have
decreed that history began on the morning of 9/11 – that nothing the U.S.
government did prior to that date has any organic connection to the motives and
actions of those who carried out the attack (at least as that attack is
described in the officially sanctioned narrative). To suggest that Washington’s
policies had some relationship to anti-American sentiment in the Middle East is
to commit a grave blasphemy against American Exceptionalism – the official
creed of the ruling Establishment, irrespective of party.
What makes America exceptional, from this perspective, is
not the blessings we have been allotted by Providence, or the individual
liberties promised by our country’s founding documents. America is exceptional
because of the power of the government that rules us, as manifest in its
ability to kill people in distant lands.
Death-dealing herald of empire: A Global Hawk drone. |
That view, once again, is not limited to bellicose left-wing
internationalists like Albright. On several occasions, Rush Limbaugh – who,
like fellow late-blooming militarist Dick Cheney, had “other priorities” when
he was of draft age during Vietnam – has related an anecdote about witnessing a
military fly-over during a Super Bowl in the 1980. Aroused by the spectacle to
the point of rapture, Limbaugh (by his own account) was moved to exclaim, “How
can you see something like that, and
be a liberal who hates your country?”
Offensive as it would be to both Limbaugh and Albright, a
compelling case can be made that their reflexive militarism is a repudiation of
our country’s founding principles. The Framers of the Constitution, painfully
familiar with the uses to which large military establishments could be put,
never intended for the united States of America (in Congress assembled) to have
a standing, centralized army. While they did have the lamentable intention of creating a consolidated central government -- and pretty clear ambitions for territorial expansion to the West -- they did not entertain grandiose ambitions of
policing the world.
The most admirable members of the Founding Generation understood that love of country was not measured by one’s
enthusiasm for government-inflicted bloodshed. That’s why Washington’s Farewell
Address emphasized both adequate provision for defense and the
compelling necessity to avoid entanglement in the affairs of other countries.
Imperialism by joystick: A drone operator carries out an attack. |
“Wherever the standard of freedom and Independence has been or shall be unfurled, there will her heart, her benedictions and her prayers be,” observed John QuincyAdams in his 1821 Independence Day Address. “But she goes not abroad, in search of monsters to destroy. She is the well-wisher to the freedom and independence of all. She is the champion and vindicator only of her own. She well knows that by once enlisting under other banners than her own, were they even the banners of foreign independence, she would involve herself beyond the power of extrication, in all the wars of interest and intrigue, of individual avarice, envy, and ambition, which assume the colors and usurp the standard of freedom. The fundamental maxims of her policy would insensibly change from liberty to force.... She might become the dictatress of the world. She would be no longer the ruler of her own spirit.” (Emphasis added.)
Unlike
the supposedly far-seeing Madeleine Albright – who couldn’t foretell how her
arrogant endorsement of genocide in 1995 would help catalyze the enmity that
led to the devastating 9/11 assault six years later – Adams displayed uncanny
foresight in describing the degenerate state of American “patriotism” today,
190 years after he delivered his warning against interventionism: “Patriots”
today celebrate force, not liberty.
Today,
what Adams and his generation called “Independence Day” is simply called the Fourth
of July. Rather than being a celebration of individual liberty, the “Fourth”
has become an annual orgy of militarism, often involving saturation-level
barrages of propaganda in the form of televised war “movie marathons” and
military parades that wouldn’t be out of place in Pyongyang.
Lest
it be forgotten, Independence Day originally commemorated an act of
insurrection against the “legitimate” government – an incomparably powerful
globe-spanning empire on which the sun never set. The men who committed that
act of rebellion would probably consider it perverse that they are “honored” by
public rituals extolling the imperial power of a government that is more
corrupt and oppressive – by several orders of magnitude – than that of George
III.
America
was unique because of its origins in principled rebellion against lawless rule,
and because of a set of founding political instruments that, while imperfect, did provide individuals some protection against government aggression. Those traits that are typically
celebrated as tokens of “American Exceptionalism” – an interventionist foreign
policy; a Chief Executive with unqualified power to kill, imprison, and torture
people at whim; a badly overgrown military establishment – are, in a specific
sense, un-American.
A commercial republic in which both citizens and their
elected representatives are governed by law, and individual liberty is regarded as
the highest political good, would be truly exceptional. A sprawling empire
ruled by a corrupt oligarchy that plunders both the national treasury and the
resources of distant lands is actually quite commonplace.
To catch a glimpse of the America that could have been, it's useful to pay a brief visit to the period between the end of the War for Independence and the mercantilist counter-revolution in Philadelphia that abolished the Articles of Confederation and created a more centralized constitutional Union.
To catch a glimpse of the America that could have been, it's useful to pay a brief visit to the period between the end of the War for Independence and the mercantilist counter-revolution in Philadelphia that abolished the Articles of Confederation and created a more centralized constitutional Union.
In 1782, a year after the British surrender at Yorktown and
one year before the Treaty of Paris finalized American independence, a former
French Lieutenant named J. Hector Saint John de Crevecoeur composed a series of
essays entitled Letters from an AmericanFarmer. Six decades before Alexis de Tocqueville published Democracy in America, Crevecoeur devoted
his considerable literary gifts to an examination of the question: “What, then,
is the American, this new man?”
Unlike Europe, a continent plagued by entrenched elites,
there were “no aristocratical families, no courts, no kings, no bishops, no
ecclesiastical dominion, no invisible
power giving to a few a very visible
one” in America, he wrote. The inhabitants of this new-born confederacy of
constitutional republics were “a people of cultivators, scattered over an
immense territory … united by the silken bands of mild government, all respecting the laws, without dreading
their power, because they are equitable.” (Emphasis added.)
At its best, the "mild" government to which Crevecoeur referred was self-government; it was the spontaneous cooperation of productive people, rather than the imposed order of a parasitical elite. This state of affairs was hardly uniform throughout the confederation, of course, but that it existed at all was something truly inspiring.
On "Evacuation Day," November 25, 1783, British troops ended their occupation of New York. In comments recorded by the New York Packet newspaper, a departing British officer expressed a bemused admiration for the Americans, who distinguished themselves by their unwillingness to be ruled:
“Here,
in this city, we have had an army for more than seven years, and yet we could
not keep the peace of it. Scarcely a day or night passed without tumults. Now
we are [leaving] everything is in quietness and safety. These Americans are a
curious, original people; they know how to govern themselves, but nobody else
can govern them.”
The promise of the War for Independence was the establishment of a
system of individual liberty protected by law – and, at least at that early stage, that promise was being kept. That
genuinely exceptional America earned the admiration of the world – not because
its government possessed the power to murder people by remote control, or
annihilate entire continents in a nuclear paroxysm, but rather because
its people were free and independent, and its society -- although displaying
all of the imperfections to which fallen man is heir – aspired to be governed
by the Golden Rule.
Tragically, "our" government’s rise to global power has meant
our country’s fall from grace.
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Dum spiro, pugno!