Malheur
National Wildlife Refuge, Harney County, Oregon --
Without seeking permission, a small group of defiant armed
men seized control of coveted property in Oregon. They weren’t welcomed by
local residents, some of whom petitioned the government to evict the intruders
from federally administered land.
Rather than sending in the troops to uproot the uninvited
settlers, the U.S. government told the local residents to accommodate them even
as they put up fences and started to run cattle on the land they had seized.
This destroyed the local agricultural balance, leaving many of the locals near
starvation.
Hunger can drive a man to do desperate things, especially
when its effects are visible in the faces of his children. Driven beyond forbearance,
many of the locals resorted to violence. Although federal authorities were
unimpressed by the pleas of starving people, they acted with alacrity to put
down what they considered an armed insurrection, driving the locals from the
scene and conferring title to the land on those who had occupied it illegally.
This is how the Paiutes were evicted from what is now Harney
County, Oregon, the 10,000-square-mile territory that serves as backdrop to the
ongoing occupation of vacant federal buildings by a small group calling itselfCitizens for Constitutional Freedom. Led by Ammon and Ryan Bundy, the armed
group seized
control of the small cluster of buildings on the Malheur National Wildlife
Refuge outside of Burns. They resolve to stay there until the federal
government relinquishes control over the land to the county.
The CCF’s defiance of federal “authority” – which thus far
has not involved violence -- has been denounced as “trespassing,” “terrorism,”
and “treason.” Yet the
original white settlement of the county was done illegally. In that
instance, the Feds made common cause with law-breakers (and, if you will,
terrorists) to dispossess the uncooperative Paiutes, who had been promised the
land as part of a peace agreement.
Harney County was named after General William S. Harney, who
rose to prominence during a punitive expedition in the 1850s to “chastise”
restive Sioux for organizing armed resistance against white encroachment on
lands supposedly guaranteed to them by treaty. In the 1860s, the outpost
named after the general was established not far (in relative terms) from present-day
Burns.
Fort Harney played a key role in the “Snake War,” a
four-year campaign to subdue and assimilate the Paiute and Shoshone Indians in
Idaho, Oregon, and Nevada. That relatively obscure conflict was, in
the words of historian Gregory Michno, “the deadliest Western Indian war in
American history.”
One federal objective in the Snake War was to break the
resistance of the Paiutes and confine them in a reservation. As originally
constituted in 1872, the Malheur Reservation encompassed some 1,778,560 acres
of land supposedly set aside for the use of nomadic Indian bands who had lived
in the region since time immemorial.
An
official named Samuel Parrish was appointed as Indian Agent in 1873, and he
endeared himself to the Paiutes by treating them respectfully and dealing with
them equitably. His replacement, Harrison Linville, was a more typical
bureaucratic specimen, padding his requisitions and charging extortionate
prices for rations which the Indians had been promised during peace
negotiations.
During Linville’s tenure, records
a Paiute tribal history, “stockmen and ranchers were pressuring the
government to turn over reservation lands for settlement and grazing of cattle.
They were not even waiting for a federal mandate but began to run their
livestock and even build ranch homes on the reservation.” Contention over the
area near Fort Harney was especially acute: The Paiutes gathered camas roots –
a staple of their diet -- in the fertile valley. The arrival of cattle made
this impossible.
Rather than treating those ranchers as terrorists or
subversives for unlawfully seizing land held in trust by the federal
government, the administration of President U.S. Grant simply ratified the
illegal seizures.
In 1876, President Grant “ordered the northern shores of
Malheur Lake open for settlement,” thereby cutting off another important
harvest area from the Paiutes.
Compounding the injury with an insult, Grant appointed William Rinehart,
a veteran of the Snake War, as the Indian Agent.
During the war, Rinehart had made himself notorious for
advocating the utter extermination of the Paiutes. He also opposed the relative
leniency displayed in the peace terms proposed by General George S. Crook.
“Tell your people that the Big Father in Washington has sent
me here,” Rinehart told the Paiutes by way of an interpreter. “He told me how I
must make you all good people. This land which you are living on is government
land. If you do well and are willing to work for the government, government
will give you work.”
What Rinehart didn’t explain was that the Paiutes were
expected to work, but not to make a living, because he intended to follow
General Sherman’s infamous dictum that the only “good” Indians were those no
longer found among the living. As Indian Agent in the Malheur Reservation, Rinehart
continued his effort to consign the Paiutes to oblivion, choking off their
rations and allowing white settlers to invade Paiute lands at will.
In
her memoirs, the redoubtable
Sarah Winnemucca recorded routine incidents of abuse under Rinehart’s administration,
such as arresting a Paiute boy named Johnny and threatening him with summary
execution for stealing beef to feed his starving family. On another occasion,
one of Rinehart’s agents beat a small, old, emaciated Paiute “almost to death
for no good reason,” Sarah recalled.
Paiute Chief Egan confronted Rinehart in a bid to stave off
extinction.
"Did the government tell you to come here and drive us
off this reservation?” the Paiute Chief demanded to know. “Did the Big Father
say, go and kill us all off, so you can have our land? Did he tell you to pull
our children's ears off, and put handcuffs on them, and carry a pistol to shoot
us with? We want to know how the government came by this land. Is the
government mightier than our Spirit-Father, or is he our Spirit-Father? Oh,
what have we done that he is to take all from us that he has given us? His
white children have come and taken all our mountains, and all our valleys, and
all our rivers; and now, because he has given us this little place without our
asking him for it, he sends you here to tell us to go away.”
Within a few years, the Paiutes joined in the regional
uprising called the Bannock
War. After putting down the Indian insurgency, the victorious Feds rounded
up every Paiute they could find for transport to Washington’s Yakima
reservation. Those who evaded federal custody melted into the hills throughout
the ION (Idaho Oregon Nevada) region.
General Crook, the U.S Army’s most accomplished Indian
fighter, candidly admitted that the Bannock War was provoked by the government
he had served with such distinction.
"It cannot be expected that
they will stay on reservations where there is no possible way to get food, and
see their wives and children starve and die around them,” Crook wrote of the
Paiutes and Shoshones. “We have taken their lands, deprived them of every means
of living…Our Indian policy has resolved itself into a question of warpath or
starvation; and, merely being human, many of them will choose the former
alternative where death shall be at least glorious.”
Then, as now, the government-aligned media was less
conciliatory than some military leaders, demanding nothing other than the
annihilation of radicals and militants unwilling to submit to “authority.” “It
was not the want of food which started them upon the warpath, but their savage
thirst for blood, which had not been restrained and prevented by proper
discipline and Governmental supervision,” sneered the war-crazed editor of the
Idaho Statesman.
There are distant echoes of that
attitude among left-leaning commentators who have described the CCF stand-off
as a confrontation with domestic terrorists who should be regarded as little
better than drone bait. The FBI – architects of slaughter at Ruby Ridge and
Waco, and the chief choreographer for “homeland security theater” operations
involving spurious terrorism plots – is preparing criminal charges against at
least five members of the group.
For their part, the CCF is
well-entrenched and resolved to remain where they are until the Feds yield control of the land back to the
locals.
While their means have prompted
widespread criticism, the CCF’s cause is one that resonates with rural westerners, including at least some of the ranchers who live nearby, and have seen many of their neighbors and colleagues driven away by the Feds. Ranchers
and others living on federally administered lands haven’t yet been confronted
with the grim alternatives described by General Crook – “warpath or starvation” – but the engineered
destruction of their livelihood is encouraging a healthy and understandable
militancy among many of them.
During my visit to the scene of
the stand-off the CCF was in discussion with some of the local ranchers who had
provided them with food and other material support.
“When you really think about it,”
one member of the group admitted to me outside the Refuge headquarters
building, “this land really belongs to the Indians anyway.”
Whatever else one might say about
the CCF, the motives animating its occupation are much more commendable than
those of the squatters who illegally occupied Harney County in the 1870s. The same
Regime that made “settlers” and “county fathers” out of the first occupiers is
determined to cage or kill the CCF in the service of the same principle expressed
by the execrable Indian Agent William Rinehart: “This is government land.”
This week's Freedom Zealot Podcast examines California's gun confiscation program, which is the model for the system Barack Obama would like to impose nation-wide:
Dum spiro, pugno!
This week's Freedom Zealot Podcast examines California's gun confiscation program, which is the model for the system Barack Obama would like to impose nation-wide:
Dum spiro, pugno!









